“Meditation through the sequence of the ceremonies, offerings and sacrifices for the purification of all faculties”

This diagram contains three sub-diagrams, divided into parts one, two, and three. 

1. Concentration on the Śaiva triple-mark of ash (vibhūti bhasma tripuṇḍa dhāraṇā)

2. Concentration on the Vaiṣṇava forehead mark (tilaka dhāraṇā)

3. Mental Offerings and Sacrifices

Parts One and Two Picture Key:

1. Crevice of Brahman (brahmarandhra)

2. Forehead (lalāṭa)

3. Heart (hr̥daya)

4. Navel (nābhi)

5. Right arm (dakṣiṇabhuja)

6. Left arm (vāmabhuja)

7. Middle of right arm (dakṣiṇa hasta madhya)

8. Middle of left arm (vāma hastamadhya)

9. Wrist of right hand (dakṣiṇahasta prakōṣṭha)

10. Wrist of left hand (vāmahasta prakōṣṭha)

11. Left and right side [of body] (vāma aura dakṣiṇa pārśva)

12. Left and right side of lower back (pīṭhake nīceke vāma aura dakṣiṇa pārśva)

13. The knees of right and left legs (dakṣiṇa aura vāma pādake ghuṭanā)

14. Right portion of the neck (gardanake dakṣiṇa bhāga)

15. Left portion of the nec (gardanake vāma bhāga)

16. Middle of the forehead (bhrūmadhya)

Part Three Picture Key

1. [not pictured]

2. [not pictured]

3. [not pictured]

4. The place of Mūlādhāra (the root-support) (mūlādhāra sthān)

5. The channel of Śuṣumnā (śuṣumnā-nāḍī)

6. The place of the crevice of Brahman (brahmarandhrasthān) or the door to the crevice of Brahman (brahmandhra dvārā)

7. The circle that is the egg [of Brahman (the Universe)] and the embryo [the body] and everything that moves and doesn’t move (sarva aṇḍa piṇḍa carācara gola).

8. kinds of hands (prakāra hasta)

Source:

Diagram Two of RYB: “Description of the fourth chapter” (nakśā (2) do - caturtha adhyāykā vivaraṇ). Woodblock printed diagram in Mahātmā Jñānaguruyogī Sabhāpati Svāmī, Rājayoga brahmajñānānubhūti saṅgraha veda (Mumbai: Tattvavivecaka Chāpakhānemem Chāpe, 1892), 48–49. This diagram describes chapter four of this book, entitled “Instruction for meditation through the sequence of the ceremonies, offerings and sacrifices for the purification of all faculties” (sarvatatvaśuddhi anuṣṭhāna homayāgādi krama dhyānopadeśa).

Translation from Hindi by Keith Edward Cantú.